Parsha Q&A - Parshas Shoftim

Become a Supporter Library Library

Parsha Q&A

Parshas Shoftim

For the week ending 7 Elul 5758 / 28 - 29 August 1998

Contents:
  • Parsha Questions
  • Sherlox Holmes
  • I Did Not Know That!
  • Recommended Reading List
  • Answers to Parsha Questions
  • Solution to Sherlox Holmes
  • Back issues of Parsha Q&A
  • Subscription Information
  • Ohr Somayach Home Page

  • This publication is also available in the following formats: [Text] [Word] [PDF] Explanation of these symbols 

    Parsha Questions

    Answers | Contents

    1. What is the role of shoftim? What is the role of shotrim?
    2. What qualifications should one look for when appointing a judge?
    3. May a judge accept a bribe if only for the purpose of judging fairly?
    4. What is the source for the concept "seek out a good beis din"?
    5. Even though the Avos were permitted to use matzevos, the Torah later forbade them. Why?
    6. "You will come to ... the judge who will be in those days (17:9)." Since it's impossible to go to a judge who lives at a different time, why does the Torah add these apparently extra words?
    7. What promise does Hashem give to a king who doesn't amass too much gold, doesn't raise too many horses and doesn't marry too many wives?
    8. How many Torah scrolls must the king have?
    9. How was King Shaul punished for disobeying a minor command of the Prophet Shmuel?
    10. Certain kosher animals are not included in the law of "chazeh, shok, and keiva." Which ones?
    11. When the kohanim served in the Beis Hamikdash, they served on a rotational basis according to families. When was this rotation system implemented?
    12. Which three categories of false prophets are executed?
    13. What does it mean to "prepare the way" to the cities of refuge?
    14. How many witnesses are meant when the word eid (witness) is written in the Torah?
    15. "Through the mouth of two witnesses..." What types of testimony does this verse invalidate?
    16. If witnesses in a capital case are proven to be zomemim (false-conspirators) before their intended victim is executed, how are they punished?
    17. Why does the section about going to war follow the laws governing witnesses?
    18. The Jewish army is warned of four "scare-tactics" the enemy might employ. What are they?
    19. When a murder victim is found in a field, who determines which city is closest?
    20. What happens to the murderer if he is found after the calf has had its neck broken?

     
    Solution 
    Contents

    Sherlox Holmes World Famous Detextive

    "I've little doubt that Mr. Links was not telling the truth when he claimed to be left-handed; he keeps his pen in his left jacket pocket, something only a right-hander would do," said world famous detextive Sherlox Holmes. "When something which should be on the right is on the left, something isn't right."

    "Speaking of left and right," said Watstein, "something seems wrong with this text: Regarding the Sanhedrin, the verse states: Do not turn aside from the thing which they tell you, right or left." (Deuteronomy 17:11)

    "What's wrong with listening to those wiser than we?" asked Sherlox.

    "It's Rashi's comment that's troublesome," said Watstein. "On the words right or left, Rashi explains that we must listen to the ruling of the Sanhedrin: Even if they tell you that right is left and that left is right."

    "Perhaps the Sanhedrin, the wisest people ever to grace the earth, were wiser than even you and I, Watstein" said Sherlox wryly.

    "I've no question about that," said Watstein. "If my understanding runs contrary to that of the Sanhedrin, it is surely I, not they, who err."

    "So what's bothering you, dear Watstein?"

    "The verse seems perfectly clear without any need for Rashi's comment: We must follow the words of the Sages precisely, deviating neither right nor left; that is, not even a minute degree. Why does Rashi take the words right or left out of context? What's bothering Rashi?"

    "When something which should be on the right is on the left," said Sherlox, "something isn't right."


    I Did Not Know That!

    The Jewish king was commanded not to marry too many wives, not to have too many horses, and not to hoard too much silver and gold. If he fulfills these three commandments, the Torah promises that he and his offspring will sit firmly on the "throne of his kingdom - kiseh mamlachto" (Deuteronomy 16-18, Rashi).

    The three letters of the word kiseh (throne) hint to these three commandments. Kiseh is spelled kaf samech alef. Kaf stands for kesef (silver), samech stands for soos (horse) and aleph stands for isha (wife).

    (Kli Yakar)


    Recommended Reading List

    Ramban
    16:21
    Trees
    17:11
    Obedience
    17:15
    Kingship
    17:20
    Conceit
    18:15-16
    Prophecy
    19:8
    Our Borders
    19:13
    Self Defense
    20:8
    The Torah Army

    Sforno
    16:21
    Beautiful but Bad
    17:3
    The Sun and the Moon
    18:14
    Above the Stars
    Sefer Hachinuch
    491
    Securing Justice
    496
    Antidote to Anarchy
    498
    Qualities of Leadership
    503
    Safeguarding the King
    510
    The Occult
    516
    True Prophecy
    517
    False Prophecy
    526
    Strengthening the Army
    527
    Humane War


    Answers to this Week's Questions

    All references are to the verses and Rashi's commentary, unless otherwise stated

    1. What is the role of shoftim? What is the role of shotrim?
      16:18 - Shoftim are judges who pronounce judgment. Shotrim are officers who enforce it.

    2. What qualifications should one look for when appointing a judge?

      16:18 - That he is expert in the law and that he is righteous.

    3. May a judge accept a bribe if only for the purpose of judging fairly?

      16:19 - No, because it will sway his judgment.

    4. What is the source for the concept "seek out a good beis din"?
      16:20 - "Tzedek tzedek tirdof...."

    5. Even though the Avos were permitted to use matzevos, the Torah later forbade them. Why?

      16:22 - Because the Canaanites used them for idolatry.

    6. "You will come to ... the judge who will be in those days (17:9)." Since it's impossible to go to a judge who lives at a different time, why does the Torah add these apparently extra words?
      17:9 - To teach that although the judge of a particular generation may not be as eminent as those of previous generations, the Jewish People are still obligated to obey him.

    7. What promise does Hashem give to a king who doesn't amass too much gold, doesn't raise too many horses and doesn't marry too many wives?
      17:18 - That his kingdom will endure.

    8. How many Torah scrolls must the king have?
      17:18 - Two. One stays in his treasury and one he keeps with him.

    9. How was King Shaul punished for disobeying a minor command of the Prophet Shmuel?
      17:20 - He lost his kingship.

    10. Certain kosher animals are not included in the law of "chazeh, shok, and keiva." Which ones?
      18:3 - Chayos (non-domestic-type animals).

    11. When the kohanim served in the Beis Hamikdash, they served on a rotational basis according to families. When was this rotation system implemented?
      18:8 - During the time of David and Shmuel.

    12. Which three categories of false prophets are executed?
      18:20 - One who prophesies something he didn't hear, prophesies something that was told to another prophet, or prophecies in the name of an idol.

    13. What does it mean to "prepare the way" to the cities of refuge?
      19:3 - To post signs saying "refuge" at the road-crossings, in order to point the way.

    14. How many witnesses are meant when the word eid (witness) is written in the Torah?
      19:15 - Two, unless otherwise specified.

    15. "Through the mouth of two witnesses..." What types of testimony does this verse invalidate?
      19:15 - Written testimony sent to the court, and testimony that is translated from a language which the judges don't understand.

    16. If witnesses in a capital case are proven to be zomemim (false-conspirators) before their intended victim is executed, how are they punished?
      19:19 - They are put to death.

    17. Why does the section about going to war follow the laws governing witnesses?
      20:1 - To teach that if the Jewish People execute judgment in a just fashion, then they will be victorious in war.

    18. The Jewish army is warned of four "scare-tactics" the enemy might employ. What are they?
      20:3 - 1) Clanging their shields; 2) Making their horses stomp and whinny; 3) Shouting; 4) Blowing horns.

    19. When a murder victim is found in a field, who determines which city is closest?
      21:2 - The Sanhedrin.

    20. What happens to the murderer if he is found after the calf has had its neck broken?
      21:9 - He is tried and, if guilty, executed.

      Mystery
      Contents

      Solution to Sherlox Holmes

      "A word should generally be next to the word which it describes," said Sherlox. If the verse had meant simply that we must not deviate even a minute degree from the directive of the Sanhedrin, it should have said: Do not turn aside right or left from the thing which they tell you. That is, the words right or left should have been next to the words turn aside."

      "I see," said Watstein. "If right or left describe the direction in which we should not turn aside, those words should all be written together."

      "Exactly. But they are not: Right or left are written at the end of the verse - Do not turn aside from the thing which they tell you right or left." In this position, the words right or left describe the thing which they tell you: Don't turn aside from the 'right-left' thing which they tell you."

      "What do you mean by a 'right-left' thing?" asked Watstein.

      "A matter regarding right or left. Even if they tell you regarding your right hand that it is your left hand, don't turn aside. To summarize, the words right or left don't describe the turning away, but rather they describe the subject matter at hand."

      "So, it all boils down to the words right or left being at the end of the verse, on the left, instead of more towards the right!" said Watstein. "Ha, ha!"

      "You couldn't be more right, dear Watstein."

      (Maskil L'Dovid / "Sherlox" is created by Reuven Subar)

      Written and Compiled by Rabbi Eliyahu Kane & Rabbi Reuven Subar
      General Editor: Rabbi Moshe Newman
      Production Design: Eli Ballon
      © 1998 Ohr Somayach International - All rights reserved. This publication may be distributed to another person intact without prior permission. We also encourage you to include this material in other publications, such as synagogue newsletters. However, we ask that you contact us beforehand for permission, and then send us a sample issue.

      This publication is available via E-Mail
      Ohr Somayach Institutions is an international network of Yeshivot and outreach centers, with branches in North America, Europe, South Africa and South America. The Central Campus in Jerusalem provides a full range of educational services for over 685 full-time students.

      The Jewish Learning Exchange (JLE) of Ohr Somayach offers summer and winter programs in Israel that attract hundreds of university students from around the world for 3 to 8 weeks of study and touring.

      The Ohr Somayach Home Page is hosted by TeamGenesis
      vj_bar.gif (1798 bytes)

      Copyright © 1998 Ohr Somayach International. Send us Feedback.
      Dedication opportunities are available for Parsha Q&A. Please contact us for details.
    Ohr Somayach International is a 501c3 not-for-profit corporation (letter on file) EIN 13-3503155 and your donation is tax deductable.